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The term "Ayurveda" is derived from the Sanskrit words "ayur," meaning life, and "veda," meaning knowledge or science. Ayurveda is a traditional system of medicine that originated in India over 3,000 years ago. The term "Ayurveda" is derived from the Sanskrit words "ayur," meaning life, and "veda," meaning knowledge or science. Thus, Ayurveda translates to "the science of life." This holistic approach to health emphasizes the balance between the body, mind, and spirit, aiming to promote overall well-being and prevent illness. Five Elements & the Doshas Ayurveda is based on the belief that everything in the universe, including the human body, is composed of five elements: earth, water, fire, air, and ether (space). These elements combine to form three primary life forces, or doshas—Vata (air and ether), Pitta (fire and water), and Kapha (earth and water). Each person has a unique constitution based on the balance of these doshas, which influences their physical and mental characteristics, health, and susceptibility to illness. Ayurveda emphasizes personalized treatment plans tailored to each individual's unique constitution, lifestyle, and health conditions. Practitioners assess a person's dosha balance and recommend dietary changes, herbal remedies, lifestyle adjustments, and therapies to restore harmony and promote healing. Vata Dosha Pitta Dosha Kapha Dosha Elements Air and Ether (Space) Fire and Water Earth and Water Qualities Light, dry, cool, irregular, mobile, and rough Hot, sharp, intense, light, liquid, and oily Heavy, slow, steady, solid, cold, soft, and oily Functions Vata is responsible for movement and communication in the body. It governs bodily functions such as breathing, circulation, nerve impulses, and the elimination of waste. Vata also influences creativity, flexibility, and mental clarity. Pitta governs transformation and metabolism in the body. It is responsible for digestion, absorption, assimilation, body temperature regulation, and intellectual functions. Pitta also influences ambition, courage, and drive. Kapha provides structure, stability, and nourishment to the body. It governs bodily functions such as growth, immunity, lubrication of joints, and the formation of tissues. Kapha also influences emotional stability, love, and compassion. When Out of Balance When Vata is out of balance, individuals may experience anxiety, restlessness, dry skin, constipation, insomnia, and irregular appetite. A Vata imbalance often manifests as excessive movement, difficulty concentrating, and coldness in the body. An excess of Pitta can lead to conditions such as heartburn, inflammation, anger, irritability, skin rashes, and excessive thirst. Pitta imbalance may manifest as overheating, critical thinking, and a strong desire for control. When Kapha is imbalanced, individuals may experience weight gain, lethargy, depression, congestion, and sluggish digestion. Kapha imbalance can manifest as attachment, possessiveness, and resistance to change Diet and Nutrition Diet plays a crucial role in Ayurveda, with an emphasis on consuming whole, natural foods that align with an individual’s dosha. Foods are categorized by their qualities (such as heating or cooling) and their effects on the body and mind. Ayurvedic nutrition focuses on seasonal eating, mindful consumption, and the use of spices and herbs for their medicinal properties. Ayurveda uses a wide variety of herbs and natural substances to support health and treat ailments. These remedies are often customized based on an individual's dosha and health needs. Vata To balance Vata, warm, moist, and grounding foods are recommended. This includes cooked grains, nuts, oils, and stews. Sweet, salty, and sour flavors are beneficial, while bitter, astringent, and pungent flavors should be minimized. Pitta Cooling, hydrating foods help balance Pitta. This includes fruits, leafy greens, dairy products, and sweet or bitter flavors. Spicy, oily, and acidic foods should be limited. Kapha To balance Kapha, light, dry, and stimulating foods are recommended. This includes spicy foods, legumes, and bitter greens. Sweet and heavy foods should be avoided. Self-Care Ayurveda and yoga are closely intertwined, with both systems emphasizing the importance of balance, harmony, and mindfulness. Yoga practices, including asanas (postures), pranayama (breath control), and meditation, are often recommended to enhance physical and mental well-being. Ayurveda encourages establishing daily routines (dinacharya) that promote health, such as rising early, practicing self-care, and aligning activities with natural rhythms. These routines help maintain balance and prevent disease. Vata Gentle, grounding practices like restorative yoga and walking can help calm and stabilize Vata. Pitta Cooling and calming activities, such as yin yoga or swimming, help manage Pitta's intensity. Kapha More vigorous and stimulating exercises, like running or dynamic yoga, are recommended to energize and invigorate Kapha. Panchakarma Panchakarma is a cleansing and rejuvenation program that includes a series of therapies designed to detoxify the body and restore balance. Panchakarma may involve oil massages, steam treatments, dietary changes, and herbal treatments.

The Josephites—Manasseh and Ephraim—received their inheritance. The Books of the Bible The Book of Joshua The Territory of Ephraim 16:1 The allotment of the Josephites went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel; 2 then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites; 3 then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea. 4 The Josephites—Manasseh and Ephraim—received their inheritance. 5 The territory of the Ephraimites by their families was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea; on the north is Michmethath; then on the east the boundary makes a turn toward Taanath-shiloh, and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the Wadi Kanah, and ends at the sea. Such is the inheritance of the tribe of the Ephraimites by their families, 9 together with the towns that were set apart for the Ephraimites within the inheritance of the Manassites, all those towns with their villages. 10 They did not, however, drive out the Canaanites who lived in Gezer: so the Canaanites have lived within Ephraim to this day but have been made to do forced labor. New Revised Standard Version Liveology® Yoga Studios creates uplifting content for your whole life, drawing from spiritual traditions across the world. Our entire website is an interactive experience. You never know what you'll find! Become a Member  for access to all of our visualizations and our exclusive library of articles and videos. Thank you for your continued and growing support all over the world. Peace & Pineapples!

Episcopalians believe in and follow the teachings of Jesus Christ, whose life, death, and resurrection saved the world. History As the only U.S.-based member of the worldwide Anglican Communion, the Episcopal Church is part of the world’s third-largest group of Christians and currently has more than 1.6 million members. The Episcopal Church is a denominational descendant of—and partners with—the Church of England and the Scottish Episcopal Church. Before the American Revolution, the Church of England was the established church in several American colonies, especially in the South. Colonial Anglicans were under the authority of the Bishop of London, as no bishops resided in the colonies. Clergy in the colonies were appointed by the British church, and anyone wanting to become an Anglican priest had to travel to England for ordination. With the establishment of the United States with the American Revolution, American Anglicans faced a major challenge: the Church of England required its clergy to swear allegiance to the British monarch, which American clergy could no longer do. There was a need to create an independent church that could function within the new political realities of the U.S. In 1784, Samuel Seabury was consecrated as the first American bishop. In 1789, the first General Convention of the Episcopal Church was held in Philadelphia, formally organizing the Protestant Episcopal Church in the United States of America (commonly known as the Episcopal Church). Beliefs The Episcopal Church embraces a legacy of inclusion, aspiring to tell and exemplify God’s love for every human being; people of all genders and sexual orientations serve as bishops, priests, and deacons in our church. Laypeople and clergy work together in leadership and governance. Core Beliefs: Book of Common Prayer “It is a most invaluable part of that blessed ‘liberty wherewith Christ hath made us free,’ that in his worship different forms and usages may without offense be allowed, provided the substance of the Faith be kept entire” (Book of Common Prayer, p. 9). The Book of Common Prayer is a treasure chest full of devotional and teaching resources for individuals and congregations, but it is also the primary symbol of our unity. We, who are many and diverse, come together in Christ through our worship, our common prayer. The Bible “Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them” (Book of Common Prayer, p. 236). The Bible is our foundation, understood through tradition and reason, containing all things necessary for salvation. Our worship is filled with Scripture from beginning to end. Approximately 70% of the Book of Common Prayer comes directly from the Bible. Baptismal Covenant “Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?” (Book of Common Prayer, p. 292). A mini-catechism used at baptisms and on Easter and other special occasions, the baptismal covenant opens with a question-and-answer version of the statement of faith that is the Apostles’ Creed and adds five questions regarding how we, as Christians, are called to live out our faith. The Catechism Offered in a question-and-answer format, the catechism found in the back of the Book of Common Prayer (pp. 845-862) helps teach the foundational truths of the Christian faith. The Creeds “The Creeds are statements of our basic beliefs about God” (Book of Common Prayer, p. 851). In the two foundational statements of faith—the Apostles’ Creed used at baptism, and the Nicene Creed used at communion—we join Christians throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us. The Sacraments “Sacraments are outward and visible signs of inward and spiritual grace” (Book of Common Prayer, p. 857). Besides baptism and the Eucharist (Holy Communion), the church recognizes other spiritual markers in our journey of faith. Membership The Episcopal Church is comprised of 106 dioceses and one mission area across 22 countries or territories with more than 1.6 million members. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Breath control helps to calm the nervous system, strengthen the diaphragm and lungs, improve athletic performance, and increase mindfulness. Breath control, often referred to as pranayama in yoga and other spiritual practices, involves various techniques and exercises designed to regulate and enhance the breathing process, calm the nervous system, strengthen the diaphragm and lungs, improve athletic performance, and increase mindfulness. Breath control is fundamental to many disciplines, including yoga, meditation, martial arts, and even some forms of therapy. Breath control is used in various therapeutic approaches, such as mindfulness-based stress reduction (MBSR) and cognitive-behavioral therapy (CBT), to help individuals manage stress, anxiety, and emotional challenges. Athletes often use breath control techniques to improve performance, endurance, and recovery during physical activities. In yoga and meditation practices, breath control is fundamental for enhancing mindfulness, deepening meditation, and preparing the body for physical postures. Benefits of Controlling the Breath Controlled breathing can help calm the nervous system, reduce stress and anxiety, and promote relaxation. It activates the body's relaxation response, leading to a sense of calm and well-being. Breath control enhances mental clarity and concentration. By focusing on breath patterns, practitioners can cultivate mindfulness, improving their ability to remain present and attentive. In activities like yoga, martial arts, and athletics, breath control can improve endurance, stamina, and overall physical performance by optimizing oxygen intake and energy levels. Breath Control Techniques Various techniques of breath control exist, each with its own methods and purposes. Diaphragmatic Breathing Also known as abdominal or belly breathing, this technique involves inhaling deeply through the nose, allowing the diaphragm to expand fully. This promotes full oxygen exchange and relaxation. Nasal Breathing Breathing through the nose (as opposed to mouth breathing) can enhance filtration and humidification of the air, as well as engage the diaphragm more effectively. It is often used in yoga and meditation practices. Alternate Nostril Breathing (Nadi Shodhana) A technique in which practitioners alternate inhaling and exhaling through each nostril. This practice is believed to balance the left and right hemispheres of the brain and promote mental clarity. Box Breathing A technique often used in stress management, box breathing involves inhaling, holding, exhaling, and holding the breath again, each for a count of four. This rhythmic pattern helps calm the mind and body. Liveology® creates uplifting content and products for abundant life. Shop  our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

This is the boundary surrounding the people of Judah according to their families. The Books of the Bible The Book of Joshua 15:1 The lot for the tribe of the people of Judah according to their families reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. 2 And their south boundary ran from the end of the Dead Sea, a from the bay that faces southward; 3 it goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, makes a turn to Karka, 4 passes along to Azmon, goes out by the Wadi of Egypt, and comes to its end at the sea. This shall be your south boundary. 5 And the east boundary is the Dead Sea, a to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan; 6 and the boundary goes up to Beth-hoglah, and passes along north of Beth-arabah; and the boundary goes up to the Stone of Bohan, Reuben’s son; 7 and the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley; and the boundary passes along to the waters of En-shemesh, and ends at En-rogel; 8 then the boundary goes up by the valley of the son of Hinnom at the southern slope of the Jebusites (that is, Jerusalem); and the boundary goes up to the top of the mountain that lies over against the valley of Hinnom, on the west, at the northern end of the valley of Rephaim; 9 then the boundary extends from the top of the mountain to the spring of the Waters of Nephtoah, and from there to the towns of Mount Ephron; then the boundary bends around to Baalah (that is, Kiriath-jearim); 10 and the boundary circles west of Baalah to Mount Seir, passes along to the northern slope of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh, and passes along by Timnah; 11 the boundary goes out to the slope of the hill north of Ekron, then the boundary bends around to Shikkeron, and passes along to Mount Baalah, and goes out to Jabneel; then the boundary comes to an end at the sea. 12 And the west boundary was the Mediterranean with its coast. This is the boundary surrounding the people of Judah according to their families. Caleb Occupies His Portion 13 According to the commandment of the LORD to Joshua, he gave to Caleb son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). 14 And Caleb drove out from there the three sons of Anak: Sheshai, Ahiman, and Talmai, the descendants of Anak. 15 From there he went up against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “Whoever attacks Kiriath-sepher and takes it, to him I will give my daughter Achsah as wife.” 17 Othniel son of Kenaz, the brother of Caleb, took it; and he gave him his daughter Achsah as wife. 18 When she came to him, she urged him to ask her father for a field. As she dismounted from her donkey, Caleb said to her, “What do you wish?” 19 She said to him, “Give me a present; since you have set me in the land of the Negeb, give me springs of water as well.” So Caleb gave her the upper springs and the lower springs. The Towns of Judah 20 This is the inheritance of the tribe of the people of Judah according to their families. 21 The towns belonging to the tribe of the people of Judah in the extreme South, toward the boundary of Edom, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beer-sheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine towns, with their villages. 33 And in the Lowland, Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen towns with their villages. 37 Zenan, Hadashah, Migdal-gad, 38 Dilan, Mizpeh, Jokthe-el, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen towns with their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine towns with their villages. 45 Ekron, with its dependencies and its villages; 46 from Ekron to the sea, all that were near Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Wadi of Egypt, and the Great Sea with its coast. 48 And in the hill country, Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven towns with their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine towns with their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten towns with their villages. 58 Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon: six towns with their villages. 60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two towns with their villages. 61 In the wilderness, Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi: six towns with their villages. 63 But the people of Judah could not drive out the Jebusites, the inhabitants of Jerusalem; so the Jebusites live with the people of Judah in Jerusalem to this day. New Revised Standard Version Liveology® Yoga Studios creates uplifting content for your whole life, drawing from spiritual traditions across the world. Our entire website is an interactive experience. You never know what you'll find! Become a Member  for access to all of our visualizations and our exclusive library of articles and videos. Thank you for your continued and growing support all over the world. Peace & Pineapples!

The process of sanctification is often compared to a refining fire, symbolizing the way it purifies and transforms the human vessel. Sanctification is the process by which a believer is made holy, becoming more like Christ in character and actions through the power of receiving the Holy Spirit. While justification is often understood as a one-time act of being declared righteous by God, sanctification is the ongoing, transformative journey of aligning one's heart, mind, and actions with God’s will. The process of sanctification is often compared to a refining fire, symbolizing the way it purifies and transforms the human vessel. While it can be challenging, it’s also deeply rewarding, as it draws believers closer to God’s character and purpose. Many traditions see sanctification as both a work of God’s grace and a call for the believer to respond actively, embracing a life shaped by love, faith, and spiritual growth. Justification This begins at conversion when a person is justified and set apart for God. It’s the starting point of a lifelong process of spiritual growth. Progressive Sanctification This refers to the daily, gradual process of becoming more Christlike, aided by the Holy Spirit. It involves developing virtues such as love, patience, kindness, and humility, while resisting sinful behaviors, and repentance. This phase requires active participation—prayer, scripture study, community, and self-discipline—while relying on God’s grace. Final Sanctification in the Afterlife This is often understood as the completion of sanctification that occurs when a believer enters eternity with God. At this point, they are fully free from sin and reflect God’s holiness perfectly. Scripture Reference Acts 26:17-18 17 I will rescue you from your people and from the gentiles—to whom I am sending you 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ Hebrews 10:10 10 And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

I wanna be with you, gotta be with you, need to be with you. Written by: Mary J. Blige, Jason Lamont Perry, Johnta M. Austin, Bryan Michael Paul Cox Album : Breakthrough Released : 2005 I wanna be with you, gotta be with you, need to be with you Ohhh-woah, ohhh-woah I wanna be with you, gotta be with you, need to be with you Ohhh-woah, ohhh-woah (ooooh) Ohhh-woah, ohhh-woah (ooooh) Oooh, ohh-ooh-ohh-ooh Chemistry was crazy from the get-go Neither one of us knew why We didn't build nothin' overnight 'Cause a love like this takes some time People swore it off as a phase Said we can't see that Now from top to bottom They see that we did that (yes) It's so true that (yes) We've been through it (yes) But we got real sh- (yes) See, baby, we've been too strong for too long And I can't be without you, baby And I'll be waiting up until you get home 'Cause I can't sleep without you, baby (ohh) Anybody who's ever loved, you know just what I feel Too hard to fake it, nothing can replace it Call the radio if you just can't be without your baby I got a question for ya See, I already know the answer But still I wanna ask you Would you lie? (No) Make me cry? (No) Do somethin' behind my back and then try to cover it up? Well neither would I, baby My love is only your love (yes) I'll be faithful (yes) I'm for real (yes) And with us, you'll always know the deal We've been too strong for too long And I can't be without you, baby (ohhh) And I'll be waiting up until you get home 'Cause I can't sleep without you baby (ohhh) If anybody who's ever loved, you know just what I feel Too hard to fake it, nothing can replace it Call the radio if you just can't be without your baby, yeah See this is real talk I'mma always stay (no matter what) Good or bad (thick and thin) Right or wrong (all day, everyday), hey Now if you're down on love or don't believe This ain't for you (no, this ain't for you) And if you got it deep in your heart And deep down you know that it's true (come on, come on, come on) Well, let me see you put your hands up (hands up) Fellas, tell your lady she's the one (fellas, tell your lady she's the one) Oh, put your hands up (hands up) Ladies, let him know he's got your love Look him right in his eyes and tell him We've been too strong for too long And I can't be without you, baby (can't be without you, baby) I'll be waiting up until you get home 'Cause I can't sleep without you, baby (ohhh) If anybody who's ever loved, you know just what I feel Too hard to fake it, nothing can replace it Call the radio if you just can't be without your baby Hey, ohhhh-ohhh-ohhh-oh Hey (I wanna be with you, gotta be with you, need to be with you) Ohhh (I wanna be with you, gotta be with you, need to be with you) I wanna be with you, gotta be with you, need to be with you I wanna be with you, gotta be with you, need to be with you I wanna be with you, gotta be with you, need to be with you Liveology® creates uplifting content and products for abundant life. Shop  our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

When the feet are properly engaged and aligned, they provide support for the entire body, allowing energy to flow smoothly from the ground up. In any type of movement practice, every part of the body plays a vital role, but the feet are often overlooked despite being the foundation. Whether we’re standing still, balancing on one leg, or moving through a series of movements, our feet provide the essential support, stability, and alignment. Feet are the Foundation The feet are the foundation of many standing postures, and just like a building, a strong foundation is crucial for stability and alignment. When the feet are properly engaged and aligned, they provide support for the entire body, allowing energy to flow smoothly from the ground up. In yoga, this connection to the earth is referred to as rooting or grounding, which allows us to feel stable, centered, and balanced. Balance and Stability: In standing poses like Mountain Pose , Warrior Poses , and Chair Pose , the feet create a strong base that helps balance the rest of the body. Misaligned feet can lead to instability in the knees, hips, and spine. Postural Alignment: The feet are connected to every major joint and muscle group, affecting the knees, hips, and spine. If your feet are not aligned, the rest of your body will follow suit, often leading to poor posture and increased risk of injury. Energy Flow: The feet are seen as vital points for the flow of energy, or prana . Engaging the feet correctly helps activate the legs and lower body, allowing energy to rise through the body for a more balanced practice. Improve Balance with the Feet Balancing poses are some of the most challenging aspects of yoga, and the feet are crucial for finding and maintaining equilibrium. For example, in Tree Pose, one foot presses firmly into the ground while the other rests on the inner thigh or calf. The standing foot becomes the anchor, rooting into the earth to create stability. Without proper foot engagement, it’s difficult to hold balance poses for an extended period. Key aspects of using the feet to improve balance: Activate the Arches: Lifting and engaging the arches of the feet helps distribute weight evenly across the foot, creating a more stable foundation. Spread the Toes: By spreading the toes and pressing through all four corners of the foot (the ball of the big toe, ball of the pinky toe, outer heel, and inner heel), you create a wider base, improving stability and balance. Distribute Weight Evenly: Pay attention to how your weight is distributed. Are you favoring one side? Proper distribution helps maintain balance and alignment. Ground Through the Feet for Mental Clarity Everything in the body is connected. The practice of grounding through the feet goes beyond physical alignment—it also has profound effects on the mind. When we consciously connect to the ground, we develop a sense of stability and presence that calms the mind and reduces anxiety. Grounding techniques are often used to bring practitioners into the present moment, helping them feel more rooted in both body and mind. Techniques to ground through the feet: Mindful Walking: Practicing mindful walking or walking barefoot through the grass helps develop awareness of how the feet connect with the earth. Feel each part of the foot as it touches the ground, bringing awareness to each step. Standing Meditation: Stand with your feet firmly rooted into the ground. Close your eyes and focus on the connection between your feet and the earth. This practice helps cultivate a sense of calm and centeredness. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Liquid gold. Argan oil, often called "liquid gold," is a nutrient-rich oil derived from the kernels of the argan tree, native to Morocco, and it’s widely praised for its benefits to hair health with rejuvenating properties and adding shine to the strands. Moisturizing and Conditioning: Argan oil is rich in essential fatty acids and vitamin E, making it an excellent moisturizer for dry or damaged hair. It hydrates the hair shaft, reduces dryness, and softens hair, leaving it feeling silky and smooth. This makes it a popular choice for leave-in conditioners and treatments for dry or frizzy hair. Improves Hair Elasticity and Strength: The antioxidants in argan oil, especially vitamin E, help strengthen hair and increase its elasticity, reducing breakage and split ends. By nourishing the hair cuticle, it helps fortify strands against damage from brushing, styling, and environmental stressors, which can weaken hair over time. Promotes Shine and Reduces Frizz: Argan oil smooths down the hair cuticle, helping to reduce frizz, enhance shine, and create a more polished look. It can be particularly effective in taming flyaways, making it a favorite for people with thick, curly, or textured hair. Argan oil can be applied directly to damp or dry hair, used as a deep-conditioning treatment, or mixed with other hair products. Because it’s lightweight and non-greasy, it’s also suitable for most hair types, from fine to thick. Liveology® Products Featuring Argan Oil Afro Oil (Hair Growth Oil) Liveology® creates uplifting content and products for abundant life. Shop  our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Agni is a Sanskrit word referring to digestive fire or the fire of purification and transformation. Agni is a Sanskrit word meaning fire, and it holds significant spiritual, symbolic, and physical meaning in yoga and Ayurveda. Agni in Ayurveda (Indian Traditional Medicine) In Ayurveda, agni refers to the digestive fire, which is the energy responsible for digestion, metabolism, and transformation in the body. Agni is seen as the force that breaks down food into nutrients and eliminates waste. Maintaining a balanced Agni is crucial for health, vitality, and longevity. Balance agni through proper diet, regular meals, mindfulness in eating, and Ayurvedic herbs are used to maintain balanced agni and overall well-being. Types of Agni: Jatharagni : The main digestive fire located in the stomach and intestines, responsible for digesting food. Dhatu Agni: The fire that governs the metabolism at the tissue level. Bhuta Agni: The fire that helps convert the five elements (earth, water, fire, air, ether) in food into nutrients. Imbalances in Agni: When Agni is out of balance, it can lead to various health issues. Low Agni (Manda Agni): Can result in poor digestion, sluggish metabolism, and accumulation of toxins. High Agni (Tikshna Agni): Can lead to hyperacidity, inflammation, and excessive hunger. Irregular Agni (Vishama Agni): Leads to inconsistent digestion, sometimes weak, sometimes strong. The Inner Fire of Purification & Transformation Fire, or Agni, symbolizes purification. It burns away impurities, whether physical, emotional, or spiritual. In spiritual practices, Agni is often invoked for cleansing and transformation. Agni represents the force of change and transformation in the cosmos and within individuals. Fire transforms the tangible into the intangible (e.g., solid into ash), symbolizing the process of spiritual growth and evolution. In yogic practice, Agni refers to the inner fire or Tejas, which fuels spiritual growth and transformation. Practices like Kapalabhati (skull-shining breath) are used to stoke this inner fire, which is believed to enhance vitality, clarity, and mental focus. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Justification is the act by which God declares a person righteous, meaning they are in right standing with Him, wiping away the guilt of their sins. In a Christian context, justification is the act by which God declares a person righteous, meaning they are in right standing with Him, wiping away the guilt of their sins. It's often seen as a central part of salvation. In theology, this concept has profound significance, particularly in Protestant thought, where it’s viewed as a gift received by faith in Jesus Christ, rather than through personal merit or good works. The Apostle Paul discusses justification extensively, especially in Romans and Galatians, emphasizing that humans are justified by grace through faith, not by adherence to the Law. This notion became a key point in the Reformation, as figures like Martin Luther argued that justification is the result of God’s grace alone (sola gratia) and through faith alone (sola fide). Different Christian traditions might also vary in how they view justification. Catholicism teaches that justification involves both initial forgiveness and ongoing sanctification (growth in holiness), with good works playing a role in sustaining that state. Orthodoxy emphasizes the transformational aspect of salvation as a journey toward union with God, with justification seen as part of a broader process of theosis (becoming more like God). In essence, justification means that God graciously forgives and accepts us, not based on our own deeds but through faith in Christ’s redemptive work. This sets the foundation for a new life, where believers are invited to grow in love and good works as a response to that grace. Scripture Reference Romans 5:1-11 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access to this grace in which we stand, and we boast in our hope of sharing the glory of God. 3 And not only that, but we also boast in our afflictions, knowing that affliction produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8 But God proves his love for us in that while we still were sinners Christ died for us. 9 Much more surely, therefore, since we have now been justified by his blood, will we be saved through him from the wrath of God. 10 For if while we were enemies we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. 1 Corinthians 6:9-11 9 Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, male prostitutes, men who engage in illicit sex, 10 thieves, the greedy, drunkards, revilers, swindlers—none of these will inherit the kingdom of God. 11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

The Israelites did as the LORD commanded Moses; they allotted the land. The Books of the Bible The Book of Joshua The Distribution of Territory West of the Jordan 14:1 These are the inheritances that the Israelites received in the land of Canaan, which the priest Eleazar, and Joshua son of Nun, and the heads of the families of the tribes of the Israelites distributed to them. 2 Their inheritance was by lot, as the LORD had commanded Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan; but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim; and no portion was given to the Levites in the land, but only towns to live in, with their pasture lands for their flocks and herds. 5 The Israelites did as the LORD commanded Moses; they allotted the land. Hebron Allotted to Caleb 6 Then the people of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land; and I brought him an honest report. 8 But my companions who went up with me made the heart of the people melt; yet I wholeheartedly followed the LORD my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholeheartedly followed the LORD my God.’ 10 And now, as you see, the LORD has kept me alive, as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel was journeying through the wilderness; and here I am today, eighty-five years old. 11 I am still as strong today as I was on the day that Moses sent me; my strength now is as my strength was then, for war, and for going and coming. 12 So now give me this hill country of which the LORD spoke on that day; for you heard on that day how the Anakim were there, with great fortified cities; it may be that the LORD will be with me, and I shall drive them out, as the LORD said.” 13 Then Joshua blessed him, and gave Hebron to Caleb son of Jephunneh for an inheritance. 14 So Hebron became the inheritance of Caleb son of Jephunneh the Kenizzite to this day, because he wholeheartedly followed the LORD, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba; a this Arba was the greatest man among the Anakim. And the land had rest from war. New Revised Standard Version Liveology® Yoga Studios creates uplifting content for your whole life, drawing from spiritual traditions across the world. Our entire website is an interactive experience. You never know what you'll find! Become a Member  for access to all of our visualizations and our exclusive library of articles and videos. Thank you for your continued and growing support all over the world. Peace & Pineapples!

The principle of cause and effect, where an individual's actions (both good and bad) influence their future experiences. Karma is a foundational concept in various Eastern philosophies and religions, particularly in Hinduism, Buddhism, Jainism, and Sikhism. It refers to the principle of cause and effect, where an individual's actions (both good and bad) influence their future experiences. Here are some key aspects of karma: Cause & Effect Karma is based on the idea that every action has consequences. This means that positive actions (like kindness, compassion, and generosity) lead to positive outcomes or rewards, while negative actions (like harm, deceit, and selfishness) result in negative consequences or suffering. This cycle of actions and reactions influences not just the current life but also future lives, as karma can carry over into reincarnation. Karma emphasizes moral responsibility and ethical behavior. Individuals are encouraged to act thoughtfully and consider the potential impacts of their actions on themselves and others. This belief fosters a sense of accountability, as people are seen as co-creators of their destinies, shaping their future through their choices and behaviors. Types of Karma Sanchita Karma: The accumulated karma from all past lives. Prarabdha Karma: The portion of sanchita karma that is currently active and affects one's present life. Kriyamana Karma: The karma that is being created in the present moment through current actions and intentions. Reincarnation and Liberation from Samsara In traditions that believe in reincarnation, such as Hinduism and Buddhism, karma plays a significant role in determining the circumstances of future lives. Good karma can lead to a more favorable rebirth, while bad karma may result in challenges or suffering. The ultimate goal in many of these traditions is to achieve liberation (moksha or nirvana) from the cycle of rebirth and suffering. This liberation is often seen as attainable through righteous living, self-realization, and spiritual practice. Liveology® creates uplifting content and products for abundant life. Shop  our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Then I look at you and the world's alright with me. When I wake up in the mornin', love And the sunlight hurts my eyes And somethin' without warnin', love Bears heavy on my mind Then I look at you And the world's alright with me Just one look at you And I know it's gonna be A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) When the day that lies ahead of me Seems impossible to face When someone else instead of me Always seems to know the way Then I look at you And the world's alright with me Just one look at you And I know it's gonna be A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) When the day that lies ahead of me Seems impossible to face And when someone else instead of me Always seems to know the way Then I look at you And the world's alright with me Just one look at you And I know it's gonna be A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) A lovely day (Lovely day, lovely day) (Lovely day, lovely day) (Lovely day, lovely day) Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Mindful eating is a practice that involves paying full attention to the experience of eating, focusing on the present moment. Mindful eating is a practice that involves paying full attention to the experience of eating, focusing on the present moment, and being aware of the sensory, emotional, and physical aspects of food and the eating process. It encourages a more thoughtful and intentional approach to meals, helping to develop a healthier relationship with food. Benefits of Mindful Eating Eating more slowly and chewing thoroughly can aid digestion and help prevent overeating. It encourages a positive, non-restrictive relationship with food, reducing emotional or binge eating. Mindful eating helps individuals tune in to their body’s hunger and fullness cues, which can naturally reduce overeating and support a balanced diet. By focusing on the flavors and textures, people often find they enjoy their meals more fully. Mindful eating can help reduce anxiety around food choices and promote a more relaxed, enjoyable eating experience. Key Elements of Mindful Eating Awareness: Being aware of the taste, smell, texture, and appearance of the food. Paying attention to hunger and fullness cues, eating when you’re hungry, and stopping when you’re satisfied. Non-Judgment: Approaching food without labeling it as “good” or “bad” but appreciating it for its nourishment and experience. Avoiding guilt or negative emotions related to food choices. Slowing Down: Eating slowly and savoring each bite, which allows you to enjoy the food more and gives your body time to signal when it's full. Taking pauses between bites and chewing thoroughly. Engaging the Senses: Using all your senses (sight, smell, taste, touch) to fully experience the food. Observing how the food makes you feel, from the first bite to the last. Eating with Intention: Making conscious decisions about what and how much to eat, instead of eating out of habit, stress, or boredom. Tuning in to emotional triggers and being mindful of whether you’re eating for reasons other than physical hunger. Mindful Eating vs. Dieting Unlike dieting, which often involves rigid rules and restrictions, mindful eating is about cultivating a positive, balanced relationship with food. It’s not about counting calories or restricting foods but rather about becoming more aware of how and why you eat, promoting long-term, healthy habits. Incorporating mindful eating into your routine can help you build a deeper connection with your food, encourage healthier eating behaviors, and enhance your overall well-being. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

CBD is commonly used for its potential wellness benefits and has been incorporated into a variety of products like oils, capsules, topicals, and edibles. CBD (Cannabidiol) is a natural compound found in the Cannabis sativa plant, which includes both marijuana and hemp varieties. It is one of over 100 cannabinoids in the plant but is particularly known for its therapeutic effects for pain and stress relief without causing the psychoactive "high" that is associated with THC (tetrahydrocannabinol), another well-known cannabinoid. Legal Status While both hemp and marijuana are part of the Cannabis sativa species, hemp plants contain very low levels of THC (0.3% or less), making hemp the primary source of legal CBD in many countries. The legal status of CBD varies by country and region. In many places, CBD derived from hemp (with less than 0.3% THC) is legal, but CBD derived from marijuana may be restricted depending on local cannabis laws. Uses and Potential Benefits of CBD CBD is commonly used for its potential wellness benefits and has been incorporated into a variety of products like oils, capsules, topicals, and edibles. Some potential benefits of CBD include: Pain Relief: CBD may help reduce chronic pain by influencing endocannabinoid receptor activity, reducing inflammation, and interacting with neurotransmitters. Anxiety and Stress Relief: CBD has been studied for its potential to reduce anxiety and stress. It may help manage symptoms of anxiety disorders, such as generalized anxiety disorder (GAD), social anxiety, and post-traumatic stress disorder (PTSD). Skin Care: CBD is found in many skin care products because of its anti-inflammatory properties and ability to soothe irritated or inflamed skin. It may help with acne, eczema, and psoriasis. Anti-Inflammatory Properties: CBD is known for its anti-inflammatory effects, which could help with conditions like arthritis, inflammatory bowel disease, and skin inflammation (such as acne or eczema). Epilepsy and Seizure Disorders: One of the most well-known and well-researched uses of CBD is in treating certain forms of epilepsy. The FDA-approved drug Epidiolex contains CBD and is used to treat seizures associated with two severe forms of epilepsy: Dravet syndrome and Lennox-Gastaut syndrome. Sleep Aid: Some users take CBD to help improve sleep, especially for conditions like insomnia or disrupted sleep patterns. It may help people relax and manage issues like anxiety or pain that prevent restful sleep. Neuroprotective Properties: CBD is being studied for its potential to help with neurodegenerative diseases, such as Alzheimer's, Parkinson's, and multiple sclerosis, due to its antioxidant and anti-inflammatory effects. Common Forms of CBD Products CBD Oil Capsules and Edibles Topicals Vape Products Side Effects While CBD is generally considered safe, some people may experience mild side effects such as dry mouth, drowsiness, changes in appetite, diarrhea, and fatigue. Consult with a trusted healthcare provider before adding any supplement, especially if you are taking other medications. Overall, CBD is gaining popularity as a natural, legal remedy for a variety of health concerns, but more research is needed to fully understand its efficacy and long-term effects. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

The word "Om" (or "Aum") is a sacred sound and spiritual symbol in various Indian religions, particularly Hinduism, Buddhism, and Jainism. Meaning and Significance of "Om" Om is often considered the primordial sound of the universe, embodying the essence of the ultimate reality or consciousness. It symbolizes the vibrational frequency of the universe, and the interconnectedness of all living beings. The sound "Om" consists of three syllables A (pronounced as "ah"): Represents the waking state and the physical realm. U (pronounced as "oo"): Represents the dreaming state and the mental realm. M (pronounced as "m"): Represents the deep sleep state and the realm of bliss or the unconscious. Symbolism These three components also symbolize the three aspects of the divine in Hinduism: Brahma (the creator), Vishnu (the preserver), and Shiva (the destroyer). Om is considered a symbol of unity and the interconnectedness of all beings. Chanting Om is thought to create harmony and balance within oneself and in the environment. In addition to its phonetic form, Om is often represented as a symbol (ॐ) Meditation and Mindfulness In many spiritual practices, chanting Om is used as a form of meditation. The vibration created by the sound can help center the mind, promote relaxation, and enhance spiritual awareness. Om is often found at the beginning and end of prayers, texts, and mantras in Hinduism and other Indian religions. It is also used in yoga practices as a means to connect the practitioner with the divine. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

The first major Protestant denomination, separating from the Roman Catholic Church over theological disagreements. Founded The Lutheran Church was founded as a result of the Protestant Reformation, led by Martin Luther, a German monk and theologian, in the early 16th century. It became the first major Protestant denomination, separating from the Roman Catholic Church over theological disagreements. Martin Luther became increasingly troubled by certain practices of the Catholic Church, particularly the sale of indulgences, certificates issued by the Church that supposedly reduced the amount of time souls spent in purgatory. Luther viewed this practice as corrupt and a distortion of Christian teachings on salvation, believing that salvation was not something that could be bought through indulgences or earned through good works but was instead a free gift from God, granted through faith in Jesus Christ alone (sola fide – "by faith alone"). This became the central tenet of what would become Lutheran theology. On October 31, 1517, Luther nailed his famous 95 Theses to the door of the Castle Church in Wittenberg, Germany. The 95 Theses were revolutionary because they questioned not only indulgences but also the broader authority of the pope and the Church's role in mediating salvation. While initially intended as an academic challenge, the 95 Theses quickly spread across Europe due to the newly invented printing press. In 1520, Pope Leo X issued a papal bull (official decree) demanding that Luther retract his teachings. Luther refused, and in response, he was excommunicated in 1521. Despite his excommunication, Luther's ideas continued to spread across Germany and other parts of Europe, aided by Luther’s translation of the Bible into German in 1534, which allowed people to read the scriptures in their own language for the first time, helping to solidify Lutheran teachings among the laity. Beliefs Priesthood of All Believers: Luther advocated for the idea that all Christians have direct access to God and that there is no need for a priestly intermediary. This doctrine, known as the priesthood of all believers, was a departure from Catholicism, where the clergy played a mediating role between the laity and God. Sola Fide (Faith Alone): Luther emphasized that salvation comes by faith alone, without the need for good works or the intervention of the Church. In Catholic teaching, salvation involved faith, good works, and the sacraments. Luther rejected the idea that humans could earn their salvation through actions, focusing solely on faith in Christ’s sacrifice. Sola Scriptura (Scripture Alone): Luther argued that the Bible is the ultimate authority in matters of faith and doctrine, not the pope or Church tradition. This belief became known as sola scriptura ("by Scripture alone"). He translated the Bible into German, making it accessible to ordinary people, so they could read and interpret the scriptures for themselves. Rejection of Certain Catholic Sacraments: While the Catholic Church recognized seven sacraments, Luther retained only two: baptism and the Eucharist (Communion), as he believed these were the only sacraments explicitly instituted by Christ in the Bible. He also rejected the Catholic doctrine of transubstantiation (the belief that the bread and wine become the literal body and blood of Christ), proposing instead a doctrine of consubstantiation, where Christ is present "in, with, and under" the elements of the Eucharist. Membership According to the Lutheran World Federation , worldwide membership is estimated at 78 million in 2024. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh. The Books of the Bible The Book of Joshua The Parts of Canaan Still Unconquered 13:1 Now Joshua was old and advanced in years; and the LORD said to him, “You are old and advanced in years, and very much of the land still remains to be possessed. 2 This is the land that still remains: all the regions of the Philistines, and all those of the Geshurites 3 (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is reckoned as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, 4 in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, 5 and the land of the Gebalites, and all Lebanon, toward the east, from Baal-gad below Mount Hermon to Lebo-hamath, 6 all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I will myself drive them out from before the Israelites; only allot the land to Israel for an inheritance, as I have commanded you. 7 Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh.” The Territory East of the Jordan 8 With the other half-tribe of Manasseh a the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them: 9 from Aroer, which is on the edge of the Wadi Arnon, and the town that is in the middle of the valley, and all the tableland from a Medeba as far as Dibon; 10 and all the cities of King Sihon of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; 11 and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the survivors of the Rephaim); these Moses had defeated and driven out. 13 Yet the Israelites did not drive out the Geshurites or the Maacathites; but Geshur and Maacath live within Israel to this day. 14 To the tribe of Levi alone Moses gave no inheritance; the offerings by fire to the LORD God of Israel are their inheritance, as he said to them. The Territory of Reuben 15 Moses gave an inheritance to the tribe of the Reubenites according to their clans. 16 Their territory was from Aroer, which is on the edge of the Wadi Arnon, and the town that is in the middle of the valley, and all the tableland by Medeba; 17 with Heshbon, and all its towns that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 that is, all the towns of the tableland, and all the kingdom of King Sihon of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, as princes of Sihon, who lived in the land. 22 Along with the rest of those they put to death, the Israelites also put to the sword Balaam son of Beor, who practiced divination. 23 And the border of the Reubenites was the Jordan and its banks. This was the inheritance of the Reubenites, according to their families with their towns and villages. The Territory of Gad 24 Moses gave an inheritance also to the tribe of the Gadites, according to their families. 25 Their territory was Jazer, and all the towns of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, 26 and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir 27 and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon, the Jordan and its banks, as far as the lower end of the Sea of Chinnereth, eastward beyond the Jordan. 28 This is the inheritance of the Gadites according to their clans, with their towns and villages. The Territory of the Half–Tribe of Manasseh (East) 29 Moses gave an inheritance to the half-tribe of Manasseh; it was allotted to the half-tribe of the Manassites according to their families. 30 Their territory extended from Mahanaim, through all Bashan, the whole kingdom of King Og of Bashan, and all the settlements of Jair, which are in Bashan, sixty towns, 31 and half of Gilead, and Ashtaroth, and Edrei, the towns of the kingdom of Og in Bashan; these were allotted to the people of Machir son of Manasseh according to their clans—for half the Machirites. 32 These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. 33 But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, as he said to them. New Revised Standard Version Liveology® Yoga Studios creates uplifting content for your whole life, drawing from spiritual traditions across the world. Our entire website is an interactive experience. You never know what you'll find! Become a Member  for access to all of our visualizations and our exclusive library of articles and videos. Thank you for your continued and growing support all over the world. Peace & Pineapples!

Salvation in Christianity involves several key elements: faith, repentance, and acceptance of Jesus as Lord and Savior. Christian salvation refers to the deliverance from sin and its consequences, providing believers with eternal life through faith in Jesus Christ. Central to this concept is the belief that all humans are separated from God due to sin, which is seen as a fundamental flaw in human nature. Jesus’ death and resurrection offer a pathway for reconciliation with God, as he took upon himself the sins of humanity. This act of sacrificial love is viewed as a gift of grace, emphasizing that salvation cannot be earned through good works alone but is freely given to those who believe in Christ. Salvation in Christianity involves several key elements: faith, repentance, and acceptance of Jesus as Lord and Savior. Believers are encouraged to repent, which means turning away from sin and turning towards God. Once individuals accept Jesus and place their faith in him, they are considered justified, meaning they are declared righteous in the eyes of God. This process leads to spiritual transformation, often referred to as being "born again," and results in a new life guided by the Holy Spirit. After accepting Jesus as Lord, Christians are encouraged to be baptized in water to mark their entrance into the covenant. Ultimately, Christian salvation offers hope not only for eternal life in heaven but also for a meaningful, purpose-filled life on earth. What is Faith? He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” (Matthew 12:20) The mustard seed is known for being one of the smallest seeds, yet it grows into a large plant. Jesus taught that even the smallest faith can lead to powerful and transformative actions, encouraging believers to nurture and cultivate their faith in God. Even when you are new to faith, even if you don't fully understand the changes happening in your life, have confidence in God's power and promises. Even if it feels small or insufficient, can enable you as a believer to overcome obstacles and achieve extraordinary things when placed in God's hands. And just as the mustard seed grows into a substantial plant, faith can grow and develop over time, leading to deeper trust and understanding of God. How to Repent Repentance in the Christian context is a heartfelt decision to turn away from sin and turn towards God. So how do we repent? First, take time for self-reflection and recognize the specific actions, thoughts, or behaviors that are contrary to God's teachings. This involves being honest with yourself about where you’ve fallen short. Allow yourself to feel sorrow for your sins. This remorse should come from a desire to restore your relationship with God and not just from the fear of consequences. Speak to God in prayer, confessing your sins and expressing your regret. Some Christians also find it helpful to confess to a trusted spiritual leader or counselor for guidance and support. Take a conscious decision to change your behavior. This means actively seeking to avoid situations that lead to temptation and making choices that align with your faith. Trust in God’s promise of forgiveness. According to Christian belief, when you sincerely repent, God forgives you and cleanses you from your sins. After repenting, focus on cultivating a deeper relationship with God through prayer, studying scripture, and engaging in community worship. This helps strengthen your faith and encourages you to live in a way that reflects your commitment to following Jesus. Accepting Jesus as Lord and Savior So how we accept Jesus as your Lord and Savior? This is transformative decision that begins with recognizing your own need for forgiveness and the inability to achieve righteousness on your own. This step involves understanding that everyone falls short of God's standards and that salvation is a gift. Approach God in prayer, expressing your desire to accept Jesus into your life. Accepting Jesus means committing to a relationship with him. This involves seeking to know him better through prayer, reading the Bible, and following his teachings daily. Ask for guidance from the Holy Spirit to help you in this journey. You can use your own words or follow a simple prayer, such as: "Lord Jesus, I acknowledge that I am a sinner and need your forgiveness. I believe that you died for my sins and rose again. I accept you as my Lord and Savior. Please come into my life and help me follow you." Connect with a local church or Christian community can provide support, encouragement, and opportunities for spiritual growth. Surrounding yourself with fellow believers can help strengthen your faith and provide fellowship. Many Christians see baptism as an important step in publicly declaring your faith. It's a symbolic act representing your identification with Jesus' death and resurrection and can be a significant part of your commitment to following him. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

A versatile, vegetable-based soap that is traditionally made from olive oil. Castile soap is a versatile, vegetable-based soap that is traditionally made from olive oil. It originates from the Castile region of Spain, which is where it gets its name, but today, Castile soap can also be made from other plant-based oils like coconut oil, hemp oil, avocado oil, or jojoba oil. Properties Natural and Eco-Friendly: Castile soap is free from synthetic detergents and animal fats, making it biodegradable and environmentally friendly. Gentle on Skin: It’s mild and moisturizing, suitable for people with sensitive skin or allergies to conventional soaps. Multi-Purpose: Castile soap can be used for a wide variety of purposes including as a body wash, shampoo, household cleaner, laundry detergent, and even pet wash. Common Uses Castile soap is often sold as a liquid or a bar and is commonly associated with brands like Dr. Bronner’s, which has popularized the product globally. Because it’s highly concentrated, it’s often diluted for use. You can also make your own DIY products by adding essential oils or other ingredients to customize its scent and properties. It can be used for personal care (face wash, body wash, shampoo, shaving cream), household cleaning (dish soap, laundry detergent, all-purpose cleaner, mopping floors) and even to wash pets since it’s gentle and non-toxic. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Different forms of love based on the various emotional, spiritual, and physical connections that people experience. The concept of the 8 types of love is derived from ancient Greek philosophy, which categorized different forms of love based on the various emotional, spiritual, and physical connections that people experience. These types of love help to explain the complexity of relationships and human connection. Agape Selfless, Unconditional Love Agape is selfless, unconditional love, often associated with spiritual love or the love for all humanity. It is the highest form of love, characterized by altruism, compassion, and a desire to give without expecting anything in return. Though this is viewed as the highest form of love, some caregivers can fall into to self-neglect if the giver puts too much emphasis on others and forgets to practice self-care. Philia Affectionate, Friendship Love Philia represents the deep friendship and emotional connection shared between close friends. It’s often called “brotherly love” and is based on mutual respect, shared values, and trust. Philia can fall can weaken if there is a lack of communication or shared experiences and can be more temporary or transactional than agape love. Storge Familial Love Storge refers to the love between family members, such as the bond between parents and children, or siblings. It is characterized by natural affection, loyalty, and a sense of duty or responsibility. Pragma Enduring, Practical Love Pragma is long-lasting, mature love that develops over time. It is based on commitment, mutual respect, and the understanding that love is a choice that requires effort and compromise. This is often found in long-term relationships, like marriages, though it can become routine or lack passion if not nurtured. Philautia Self-Love Philautia is the love of oneself, which can be healthy or unhealthy. Healthy self-love involves self-compassion, confidence, and respect, while narcissistic self-love is selfish and egotistical. While self-love is important, it can turn into narcissism if focused solely on ego. Eros Romantic, Passionate Love Eros is the intense, passionate love often associated with physical attraction and desire. It’s named after the Greek god of love, Eros, and is characterized by a strong emotional and physical connection between partners, though it can be fleeting or overly focused on physical attraction. Ludus Playful Love Ludus is playful, flirtatious love often found in the early stages of a romantic relationship. It involves excitement, teasing, and lighthearted fun, without the deep emotional connection of other forms of love. Ludus can be fun, yet superficial and fleeting. Mania Obsessive Love Mania is obsessive or possessive love, marked by an intense, sometimes unhealthy attachment. It often stems from insecurity or fear of loss, leading to jealousy and dependency, toxic behaviors or unhealthy dynamics. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

Certain essential oils have the properties of increasing blood flow and relaxation of the uterus and can be harmful during pregnancy. During pregnancy, it's important to be cautious with essential oils, as some can have adverse effects on both the mother and the developing fetus.  Here’s a list of essential oils that are generally recommended to be avoided during pregnancy. Always consult with a healthcare professional. Clary Sage: Can stimulate contractions and may lead to premature labor. Cinnamon : Known to cause skin irritation and may stimulate uterine contractions. Rosemary : High doses can potentially increase blood pressure and stimulate uterine activity. Sage : Similar to clary sage, it may stimulate contractions and should be avoided. Thyme : Can potentially cause uterine contractions and may be harmful in high amounts. Pennyroyal : Known to be toxic and can induce abortion; should be strictly avoided. Wintergreen : Contains high levels of methyl salicylate, which can be harmful. Fennel : May affect hormone levels and potentially stimulate uterine contractions. Jasmine : While some sources suggest it can be beneficial, it's also known to potentially stimulate contractions in some women. Geranium : Generally safe in small amounts, but it may have stimulating effects on the uterus. Peppermint : Can cause a relaxing effect on the uterus in high concentrations; use with caution. Neroli : Should be avoided in large amounts due to potential hormonal effects. Basil : High concentrations may stimulate the uterus and increase blood pressure. Sweet Marjoram: Can stimulate contractions and should be avoided. It's always best to consult with a healthcare provider before using any essential oils during pregnancy. Please research the origin of any essential oils you are using to ensure they are pure and safe to use. Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!

The Negro is exploited to a degree that means poverty, crime, delinquency and indigence. KARL MARX was a Jew born at Treves, Germany, in March, 1818. He came of an educated family and studied at the Universities of Bonn and Berlin, planning first to become a lawyer, and then to teach philosophy. But his ideas were too radical for the government. He turned to journalism, and finally gave his life to economic reform, dying in London in 1883, after having lived in Germany, Belgium, France, and, for the last thirty-five years of his life, in England. He published in 1867, the first volume of his monumental work, "Capital." There are certain books in the world which every searcher for truth must know: the Bible, the Critique of Pure Reason, the Origin of Species, and Karl Marx' "Capital." Yet until the Russian Revolution, Karl Marx was little known in America. He was treated condescendingly in the universities, and regarded even by the intelligent public as a radical agitator whose curious and inconvenient theories it was easy to refute. Today, at last, we all know better, and we see in Karl Marx a colossal genius of infinite sacrifice and monumental industry, and with a mind of extraordinary logical keenness and grasp. We may disagree with many of the great books of truth that I have named, and with "Capital," but they can never be ignored. At a recent dinner to Einstein, another great Jew, the story was told of a professor who was criticized as having "no sense of humor" because be tried to explain the Theory of Relativity in a few simple words. Something of the same criticism must be attached to anyone who attempts similarly to indicate the relation of Marxian philosophy and the American Negro problem. And yet, with all modesty, I am essaying the task knowing that it will be but tentative and subject to much criticism, both on my own part and that of other abler students. The task which Karl Marx set himself was to study and interpret the organization of industry in the modern world. One of Marx's earlier works, "The Communist Manifesto," issued in 1848, on the eve of the series of democratic revolutions in Europe, laid down this fundamental proposition. "That in every historical epoch the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that consequently the whole history of mankind. . . . has been a history of class struggles, contest between exploiting and exploited, ruling and oppressed classes; that the history of these class struggles forms a series of evolution in which, now-a-days, a stage has been reached where the exploited and oppressed class (the proletariat) cannot attain its emancipation from the sway of the exploiting and ruling class (the bourgeoisie) without, at the same time, and once and for all, emancipating society at large from all exploitation, oppression, class-distinction and class-struggles." All will notice in this manifesto, phrases which have been used so much lately and so carelessly that they have almost lost their meaning. But behind them still is living and insistent truth. The class struggle of exploiter and exploited is a reality. The capitalist still today owns machines, materials, and wages with which to buy labor. The laborer even in America owns little more than his ability to work. A wage contract takes place between these two and the resultant manufactured commodity or service is the property of the capitalist. Here Marx begins his scientific analysis based on a mastery of practically all economic theory before his time and on an extraordinary, thoroughgoing personal knowledge of industrial conditions over all Europe and many other parts of the world. His final conclusions were never all properly published, He lived only to finish the first volume of his "Capital," and the ether two volumes were completed from his papers and notes by his friend Engels. The result is an unfinished work, extraordinarily difficult to read and understand and one which the master himself would have been first to criticize as not properly representing his mature and finished thought. Nevertheless, that first volume, together with the fairly evident meaning of the others, lay down a logical line of thought. The gist of that philosophy is that the value of products regularly exchanged in the open market depends upon the labor necessary to produce them; that capital consists of machines, materials and wages paid for labor; that out of the finished product, when materials have been paid for and the wear and tear and machinery replaced, and wages paid, there remains a surplus value. This surplus value arises from labor and is the difference between what is actually paid laborers for their wages and the market value of the commodities which the laborers produce. It represents, therefore, exploitation of the laborer, and this exploitation, inherent in the capitalistic system of production, is the cause of poverty, of industrial crises, and eventually of social revolution. This social revolution, whether we regard it as voluntary revolt or the inevitable working of a vast cosmic law of social evolution, will be the last manifestation of the class struggle, and will come by inevitable change induced by the very nature of the conditions under which present production is carried on. It will come by the action of the great majority of men who compose the wage-earning proletariat, and it will result in common ownership of all capital, the disappearance of capitalistic exploitation, and the division of the products and services of industry according to human needs, and not according to the will of the owners of capital. It goes without saying that every step of this reasoning and every presentation of supporting facts have been bitterly assailed. The labor theory of value has been denied; the theory of surplus value refuted; and inevitability of revolution scoffed at; while industrial crises—at least until this present one—have been defended as unusual exceptions proving the rule of modern industrial efficiency. But with the Russian experiment and the World Depression most thoughtful men today are beginning to admit:That the continued recurrence of industrial crises and wars based largely on economy rivalry, with persistent poverty, unemployment, disease and crime, are forcing the world to contemplate the possibilities of fundamental change in our economic methods; and that means thorough-going change, whether it be violent, as in France or Russia, or peaceful, as seems just as possible, and just as true to the Marxian formula, if it is fundamental change; in any case, Revolution seems bound to come. Perhaps nothing illustrates this better than the recent actions in the United States: our re-examination of the whole concept of Property; our banking moratorium; the extraordinary new agriculture bill; the plans to attack unemployment, and similar measures. Labor rather than gambling is the sure foundation of value and whatever we can it—exploitation, theft or business acumen—there is something radically wrong with an industrial system that turns out simultaneously paupers and millionaires and sets a world starving because it has too much food. What now has all this to do with the Negro problem? First of all, it is manifest that the mass of Negroes in United States belong distinctly to the working proletariat. Of every thousand working Negroes less than a hundred and fifty belong to any class that could possibly be considered bourgeois. And even this more educated and prosperous class has but small connection with exploiters of wage and labor. Nevertheless, this black proletariat is not a part of the white proletariat. Black and white work together in many cases, and influence each other's rates of wages. They have similar complaints against capitalists, save that the grievances of the Negro worker are more fundamental and indefensible, ranging as they do, since the day of Karl Marx, from chattel slavery, to the worst paid, sweated, mobbed and cheated labor in any civilized land. And while Negro labor in America suffers because of the fundamental equities of the whole capitalistic system the lowest and most fatal degree of suffering comes not from the capitalists but from fellow white laborers. It is white labor that deprives the Negro of his right to vote, denies him education, denies him affiliation with trade unions, expels him from decent houses and neighborhoods, and heaps upon him the public insults of open color discrimination. It is not sufficient answer to say that capital encourages this oppression and uses it for its own ends. This may have excused the ignorant and superstitious Russian peasants in the past and some of the poor whites of the South today. But the bulk of American white labor is neither ignorant nor fanatical. It knows exactly what it is doing and it meant do it. William Green and Mathew [sic] Woll of the A. F. of L. have no excuse of illiteracy or religion to veil their deliberate intention to keep Negroes and Mexicans and other elements of common labor, in a lower proletariat as subservient to their interests as theirs to the interests of capital. This large development of a petty bourgeoisie within the American laboring class is a post-Marxian phenomenon and the result of the tremendous and world wide development of capitalism in the 20th Century. The market of capitalistic production has gained an effective world-wide organization. Industrial technique and mass production have brought possibilities in the production of goods and services which out-run even this wide market. A new class of technical engineers and managers has arisen forming a working class aristocracy between the older proletariat and absentee owners of capital. The real owners of capital are small as well as p.104, center large investors—workers who have deposits in savable banks and small holdings in stocks and bonds; families buying homes and purchasing commodities on installment; as well as the large and rich investors. Of course, the individual laborer gets but an infinitesimal part of his income from such investments. On the other hand, such investments, in the aggregate, largely increase available capital for exploiters, and they give investing laborers the capitalistic ideology. Between workers and owners of capital stand today the bankers and financiers who distribute capital and direct the engineers. Thus the engineers and the saving better-paid workers, form a new petty bourgeois class, whose interests are bound up with those of the capitalists and antagonistic to those of common labor. On the other hand, common labor in America and white Europe far from being motivated by any vision of revolt against capitalism, has been blinded by the American vision of the possibility of layer after layer of the workers escaping into the wealthy class and becoming managers and employers of labor. Thus in America we have seen a wild and ruthless scramble of labor groups over each other in order to climb to wealth on the backs of black labor and foreign immigrants. The Irish climbed on the Negroes. The Germans scrambled over the Negroes and emulated the Irish. The Scandinavians fought forward next to the Germans and Italians and "Bohunks" are crowding up, leaving Negroes still at the bottom chained to helplessness, first by slavery then by disfranchisement and always by the Color Bar.The word "Bohunk" is considered derogatory, referring to immigrants to the U.S.A. from Eastern and Central Europe. Apparently, the word was created from the names of Bohemia and Hungary. The second influence on white labor both in America and Europe has been the fact that the extension of the world market by imperial expanding industry has established a world-wide new proletariat of colored workers, toiling us the worst conditions of 19th century capitalism, herded as slaves and serfs and furnishing by the lowest paid wage in modern history a mass of material for industry. With this largess the capitalists have consolidated economic power, nullified universal suffrage and bribed the white worker by high wages, visions of wealth and opportunity to drive "niggers." Soldiers and sailors from the white workers are used to keep "darkies" in their "places" and white foremen and engineers have been established as irresponsible satraps in China and India, Africa and the West Indies, backed by the organized and centralized ownership of machines, raw materials, finished commodities and land monopoly over the whole world. How now does the philosophy of Karl Marx apply today to colored labor? First of all colored labor has no common ground with white labor. No soviet right of technocrats would do more than exploit colored labor in order to raise the status of whites. No revolt of a white proletariat could be started if its object was to make black workers their economic, political and social equals. It is for this reason that American socialism for fifty years has been dumb on the Negro problem, and the communists cannot even get a respectful hearing in America unless they begin by expelling Negroes. On the other hand, within the Negro groups, in the United States, in West Africa, in South America and in the West Indies, petty bourgeois groups are being evolved. In South America and the West Indies such groups drain off skill and intelligence into the white group, and leave the black labor poor, ignorant and leaderless save for an occasional demagog. In West Africa, a Negro bourgeoisie is developing with invested capital and employment of natives and is only kept from the conventional capitalistic development by the opposition and enmity of white capital, and the white managers and engineers who represent it locally and who display bitter prejudice and tyranny; and by white European labor which furnishes armies and navies and Empire "preference." African black labor and black capital are therefore driven to seek alliance and common ground. In the United States also a petty bourgeoisie is being developed, consisting of clergymen, teachers, farm owners, professional men and retail business men. The position of this class, however, is peculiar: they are not the chief or even large investors in Negro labor and therefore exploit it only here and there; and they bear the brunt of color prejudice because they express in word and work the aspirations of all black folk for emancipation. The revolt of any black proletariat could not, therefore, be logically directed against this class, nor could this class join either white capital, white engineers or white workers to strengthen the color bar. Under these circumstances, what shall we say of the Marxian philosophy and of its relation to the American Negro? We can only say, as it seems to me, the Marxian philosophy is a true diagnosis of the situation in Europe in the middle of the 19th Century despite some of its logical difficulties. But it must be modified in the United States of America and especially so far as the Negro group is concerned. The Negro is exploited to a degree that means poverty, crime, delinquency and indigence. And that exploitation comes not from a black capitalistic class but from the white capitalists and equally from the white proletariat. His only defense is such internal organization as will protect him from both parties, and such practical economic insight as will prevent inside the race group any large development of capitalistic exploitation. Meantime, comes the Great Depression. It levels all in mighty catastrophe. The fantastic industrial structure of America is threatened with ruin. The trade unions of skilled labor are double-tongued and helpless. Unskilled and common white labor is too frightened at Negro competition to attempt united action. It only begs a dole. The reformist program of Socialism meets no response from the white proletariat because it offers no escape to wealth and no effective bar to black labor, and a mud-sill of black labor is essential to white labor's standard of living. The shrill cry of a few communism is not even listened to, because and solely because it seeks to break down barriers between black and white. There is not at present the slightest indication that Marxian revolution based on a united class-conscious proletariat is anywhere on the American far horizon. Rather race antagonism and labor group rivalry is [original] still undisturbed by world catastrophe. In the hearts of black laborers alone, therefore, lie those ideals of democracy in politics and industry which may in time make the workers of the world effective dictators of civilization. — W.E.B. DuBois Liveology® creates uplifting content and products for abundant life. Shop our all natural bodycare, handmade products, and spiritual apparel! Subscribe  for access to our wealth of articles and videos on victorious living. Thank you for your continued and growing support all over the world. Peace & Love!