Then God said, “Let us make humankind in our image, according to our likeness
The Bible
Genesis 1:26-2:24
Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”
So God created humankind in his image,
in the image of God he created them;
male and female he created them.
God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
These are the generations of the heavens and the earth when they were created.
In the day that the LORD God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the LORD God had not caused it to rain upon the earth, and there was no one to till the ground; 6 but a stream would rise from the earth, and water the whole face of the ground— then the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. And the LORD God planted a garden in Eden, in the east; and there he put the man whom he had formed. Out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
A river flows out of Eden to water the garden, and from there it divides and becomes four branches. The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; and the gold of that land is good; bdellium and onyx stone are there. The name of the second river is Gihon; it is the one that flows around the whole land of Cush. The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
The LORD God took the man and put him in the garden of Eden to till it and keep it. And the LORD God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.” So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
this one shall be called Woman,
for out of Man this one was taken.”
Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. And the man and his wife were both naked, and were not ashamed.
Nag Hammadi Codex
On the Origin of the World
112,25 - 114,4
Before Adam of light made his return, the authorities saw him in chaos. They laughed at the chief creator because he lied when he said, "I am God; no one exists before me."
When they came to the chief creator, they said, "Is this being not the God who ruined our work?"
He answered and sai, "Yes. If you do not want him to be able to ruin our work, come, let's create a human being out of the earth in the image of our body and with a likeness to this being, to serve us, so that when this being sees his likeness, he may fall in love with it. Then he will no longer ruin our work, and we shall make the children of the light our slaves for this entire age."
All this happened in accordance with Pistis' forethought, so that humanity might appear in this likeness and condemn the authorities because of their modeled bodies. For their modeled bodies contained the light.
The authorities received knowledge they needed to create humanity. Sophia Zoe, who is with Sabaoth, anticipated them. She laughed at their decision because they are blind and they created humanity in ignorance and against their own interests.They did not know what they were doing.
So she anticipated them. She created her own human being first, so that he might tell the modeled bodies of the authorities how to despise them and how to escape them.
The birth of the instructor happened like this. When Sophia let a drop of light fall, it landed on the water, and at once there appeared an androgynous human being. Sophia first made the drop into the for of a female body, and then she took the body and gave it a shape like the Mother who had appeared. She finished it in twelve months.
An androgynous human being was born, whom the Greeks call Hermaphrodite. The Hebrews call the child's mother Eve of life, which means the female instructor of life, and the child born to her is lord. Later the authorities called the child the beast so that it might lead their modeled bodies astray. The meaning of the beast is the instructor, for it turned out to be the wisest of all creatures.
The Quran
Surah Al-Baqarah 23-37 28 How can you deny Allah? You were lifeless and He gave you life, then He will cause you to die and again bring you to life, and then to Him you will ˹all˺ be returned.
29 He is the One Who created everything in the earth for you. Then He turned towards the heaven, forming it into seven heavens. And He has ˹perfect˺ knowledge of all things.
30 ˹Remember˺ when your Lord said to the angels, “I am going to place a successive ˹human˺ authority on earth.” They asked ˹Allah˺, “Will You place in it someone who will spread corruption there and shed blood while we glorify Your praises and proclaim Your holiness?” Allah responded, “I know what you do not know.”
31 He taught Adam the names of all things, then He presented them to the angels and said, “Tell Me the names of these, if what you say is true?”
32 They replied, “Glory be to You! We have no knowledge except what You have taught us. You are truly the All-Knowing, All-Wise.”
33 Allah said, “O Adam! Inform them of their names.” Then when Adam did, Allah said, “Did I not tell you that I know the secrets of the heavens and the earth, and I know what you reveal and what you conceal?”
34 And ˹remember˺ when We said to the angels, “Prostrate before Adam,” so they all did—but not Iblîs, who refused and acted arrogantly, becoming unfaithful.
35 We cautioned, “O Adam! Live with your wife in Paradise and eat as freely as you please, but do not approach this tree, or else you will be wrongdoers.”
36 But Satan deceived them—leading to their fall from the ˹blissful˺ state they were in,1 and We said, “Descend from the heavens ˹to the earth˺ as enemies to each other.2 You will find in the earth a residence and provision for your appointed stay.”
37 Then Adam was inspired with words ˹of prayer˺ by his Lord, so He accepted his repentance. Surely He is the Accepter of Repentance, Most Merciful.
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